Raiesa Ali, Research Associate at the Council on Hemispheric Affairs Trinidad and Tobago may begin the process of paving the way for structural reforms within the Caribbean by making dramatic changes to its education system. The country of about 1.
McCree, who did at least make some general comments on the ethnic changes in class structure and urban rankings, asserted that a lack of data made an update difficult.
Neither theories nor assertions were supported by any empirical data.
Nonetheless, the idea behind the symposium was a good one. In the 21st century, this no longer holds true from any perspective.
So, economically, whites have retained their dominant position. But they are no longer socially superior in politics or culture. This is still so to some extent, but not to the degree where a dark complexion prevents social advancement though, in the case of light skin, it may help do so, especially for women.
Afro-Trinis, who make up 37 percent of the populace according to the census, account for 29 percent of legislators, senior officials, and managers.
Indo-Trinis, who form 40 percent of the populace, make up half of this occupational group. These marginal differences have created an exaggerated perception of Indo success. This is partly because of the visibility of Indo-Trinis in high-status positions: Also, Indo students take about two-thirds of national scholarships every year.
This apparent superiority has created a backlash from Afro demagogues, who try to explain Indo success in terms of cheating — corruption in Common Entrance, according to calypsonian Cro Cro; biased entry requirements to the Mount Hope Medical School, according to literature professor Selwyn Cudjoe; and price-gouging by doubles vendors, according to PNM Government Ministers.
Yet the average Indo and Afro are on par economically and educationally, so Indo success involves only a small percentage of that group. There is, however, one significant difference between the Afro-Trinis and Indo-Trinis: Nonetheless, the greater marriage rates among Indo-Trinis will, for a variety of reasons, probably lead to better outcomes for their children.
Two generations onward, the birth-rate has dropped considerably for both groups, and is now a mere 14 per persons. One individual, for example, got a correspondence BA from a phoney institution in the United States but was willing and able to parade it.
And, finally, the highest in the land has stayed exactly the same:By Dr. Ravi Ragoo. Specialty Community Paediatrics is a new and expanding arm of the paediatric service provided within the public health system of Trinidad and Tobago.A good community paediatrician recognises that there are several forces such as social, spiritual and cultural beliefs that impact favourably and unfavourably on the child’s health and functioning.
The core principles of the NCPP, includes collaboration, resource sharing, and volunteerism which will be embraced by the Community Crime Prevention Councils (CCPC) which are currently being established in Chaguanas, Diego Martin and Tobago.
All in all, it can be seen that social stratification is a key factor but over time the criteria has changed from race and colour, now to wealth and power through education as the main vehicle for social mobility. In Trinidad and Tobago, Social Stratification does affect teacher performance greatly; this is so since according to some research done by Mr.
Raymond Hackett on teacher performance in Trinidad and Tobago, he states that teachers are motivated in different ways to join the teaching profession. Social Mobility is the movement between the strata or the ability to move up or down that hierarchy or ladder.
You can gain mobility through education, occupation, power, contacts, skin colour, religion, etc. Inter-generational mobility. occurs when there is mobility between two generations. Following the tenets of cultural-ecological theories, this study examined the mediating role of ethnic socialization in the relationship between parenting practices and prosocial behavior and behavioral difficulties in 1, African, Indo- and mixed-ethnic Caribbean female caregivers in Trinidad and Tobago.